
Through most of my youth this area was still country. The farm fields and wood lots near my parents' little homestead had not yet been cleared and transformed into subdivisions by developers. A mile to the north was the crossroads hamlet of Booths Corner, PA.
Booths Corner had a sprawling ramshackle collection of vaguely connected buildings that we called "The Sale." Friday night and all day Saturday vendors would open up their booths to sell moldy WWII military surplus gear, remaindered paper back books and comics with their covers ripped off, cheap toys stamped "Made in Japan," and other such second class goods beyond the main attraction perched at the front canopy: bushel baskets of potatoes and tomatoes and stacks of watermelons and cantaloupes. The retailers who sold the produce wanted customers to believe they were buying wholesale. At one juncture in the covered area of the booths, a gnome-like, cigar chomping little man in a rumpled white shirt and khakis stood at a card table with a Kraft paper shopping bag as rumpled as he. The top of the bag was turned down to create an inverted cuff. He was known as the "How Many Man," for his sing song chant: "How many, how many, how many?" (It wasn't until I was in the throes of puberty that I learned that he sold discount condoms.) One spring Friday afternoon, as the stalls were opening up, a fortune teller inveigled me to give her a quarter to read my palm. “You will marry a blond haired woman and have seven children,” she foretold with disinterest.
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The greatest influence in my formation was a woods that might have been a mile or more square. It was a climax forest of towering old oaks, massive gray beeches, and an occasional dogwood tree. In the autumn a great migrating flock of blckbirds rooked overnight, settling in with a raucous chattering that rose to a din.
The woods was studded with massive granite boulders with such definition that they appeared alive. A stream cut through it with one flat rock—the aptly named Big Rock—at least twenty feet in width in its flow.
The woods contained a Pennsylvania farm about a quarter of a mile from my house. It had been the site of an Indian encampment of Leni Lenapes. The plowed field planted in corn yielded, now and again, stone artifacts—usually a piece of an arrowhead. When I was eleven or so, after a heavy late summer thunderstorm, I walked the rows where rushing water had cut fresh furrows. I remember the heat and humidity, the cut of corn leaves on my skin, the smell of earth and corn, and most of all the wonder and magic of finding a perfectly shaped, broad, white quartz arrowhead in the red soil. This quest and its reward were unforgettable early experiences—a model for the future.
I grew up with a profound sense of place, though to my young self it was part and parcel with the world I knew. (I had no frame of reference.) This place of origin filled me up: with full blown Nature in the guise of a climax hardwood forest studded with great boulders and cut by a stream, experienced through the seasons; with a tribal-like home state whose arcing boundary significantly circumscribed my life; with mythic persons—the Duponts, the How Many Man, and Bill Haley; with a lost Indian tribe, the Leni Lenapes, who ended up in Oklahoma, but left evidence in the earth to set a young mind wondering.




